Zuma's visit to BritainPosted by Churton Collins on Mar 03, 2010 Tags: Zuma, Visit to Britain, polygamy |
The visit of President Jacob Zuma to Britain at least reminds us of the malignantly supercilious, arrogantly self-righteous and hypocritically superior attitudes of certain sectors of our former colonial masters. The Daily Mail and the Daily Mirror reflect these unbecoming attributes, having referred to Zuma as a sex-obsessed bigot, a buffoon, a former goatherd, who hade paid "a sort of a tribal deposit on a future bride". These carefully chosen insults are chosen by skilled language technicians who know how to use words with the same accuracy and effect as an mfezi spits venom. Zuma responded by saying that the insults reflected the dark side of a colonial mentality, and I agree with him.
It might be mentioned that many of South Africa’s present-day leaders are documented as having gained great inspiration from nature in taking cattle to and from grazing in their pre-school years. The learned intimate and profoundly individuating lessons from the eland, reedbuck, duiker, puffadders, cobras, francolin, stone chats jackal buzzards, guinea fowl and widow birds as they wandered through the veld as four-year-old cattle herders.
Zuma has indeed invited criticism for his extra-martial activities, and like, Tiger Woods he has apologised. The real issue is whether his private life has affected his moral authority and his ability to govern. It has. He has suffered a serious diminution in power. He is bleeding. But that is no justification for the sneering mockery, mostly with racial and demeaning undertones, the pus that has popped out of the English boil.
English colonial rule in both Nigeria and South Africa is full of instances in which the issue of polygamy caused deep and powerful divisions among the (colonial) authorities. The general policy was to recognise customary law and tradition in courts, as long as the custom of tradition did not offend unassailable Christian-British values. Of course this was defined in different ways, some drawing the line at the primacy of marriage being between one man and one woman. In the result polygamy became a battle-ground between the moderates and conservatives, the right and the left. This was especially important in succession cases, in which the ‘deceased’ might have produced children by Christian marriage and then produced more children in a succession of customary unions. Was it just to recognise only the rights of the children born by the Christian union? The moderates said ‘no’, and the hardliners said ‘yes’.
The issue crops up frequently in Nigerian case law.
Many of the (Cape, Transkeian and Natal) colonial magistrates who decided issues of property, boundaries, rights to cattle contract and succession did so with a profound respect for the rights and dignity of those who appeared before them. In turn these men came to be regarded them as fathers of the people and afforded the respect of chiefs.
The conservatives in the British media who lampoon Zuma as being primitive and barbaric for paying lobola and having many wives reflect centuries-old prejudice, not confined to the British but clearly illustrated in their colonial escapade in South Africa. It was not all bad, but the stench of hypocrisy still hangs in the air.



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